This review appears in the March/April issue of Art In America
Loredana Sperini’s recent show “Tra di Noi” (Between Us), at Freymond-Guth’s new space in the Löwenbräu complex, continued the Swiss artist’s fascination with contrasting materials. Sperini, who was initially trained in fiber arts and has a strong background in craft, pursued an art education only later. She has been working with a multitude of materials and in very disparate forms, like wax, drawing, fabric, sculpture, found ceramic, and installation, since the beginning of her career in the early 2000s. Here, as elsewhere, she juxtaposed soft with hard and warm with cold materials, revealing the tensions between the natural and manufactured worlds.

Sperini’s current formal interest is the crystal, which she references in the 10 wall-hung mixed-medium pieces, two floor sculptures and a wall installation on view, all untitled and made specifically for the exhibition. Despite often being ridiculed as a new-age accessory (crystals are historically associated with healing and spirituality, black magic, and sometimes endowing owners with superhuman abilities), the beauty of their structure is undeniable. The crystal’s allure is in large part due to its geometric regularity and its ability to reflect and refract light. And our admiration for these naturally occurring structures, their strength and brilliance, has inspired us to artificially interpret and try to fashion them for hundreds of years.

And yet Sperini’s focus is on fragility, rather than the sturdiness that we associate with gems. In her nine small paintings made of wax on panels of cast cement, the fragility of the composition itself is emphasized. The artist fills cracks that she herself creates in the cement casts with layer upon layer of different colored waxes, sculpting and shaping angles and lines into the malleable wax surface that allude to the geometric crystal forms. The translucence of the wax layers establishes a visual allusion to the refraction of light in actual crystals, and the effect is mesmerizing.

In her work, Loredana plays with our ambivalence toward the crystal, alluding to both its beauty but also to the dubious connotations it evokes in contemporary culture. For example, an untitled wax and cement sculpture resembles a large chunk of an amethyst geode, the type one might find in a new-age bookstore. One side is grey and rocklike, while the other features purple wax in angles and planes. A violet wax arm, an element that directly links this work to Loredana’s previous wax sculptures of body parts, hangs under one of the vertices, as if it were spurting from it. Contained within the cupped hand is a disembodied pair of human lips. This piece evokes the human body’s fragility and uncertain placement in the world.

In an approximately 7-foot-high floor sculpture, a black polygon frame is attached to a black mirrored glass quadrilateral. Reflections of the gallery in the glass evoke the fractured and multiplied reality implied by the many faces of a crystal. The conflict between nature and culture, which leads to the battle for control over our environment, is also a subtext exemplified through the juxtaposition of body parts and geometric forms, as well as man-made and natural materials. But most importantly, the work exhibits a love for materiality and form, a tenderness for beauty, and a respect for craft that is often absent in contemporary practice.





















































Fotomuseum Winterthur, Marocco, photography, social commentary, Switzerland, Tangier, Winterthur, Yto Barrada
Yto Barrada at Fotomuseum, Winterthur
In Art Reviews on March 8, 2013 at 8:54 amPublished in Art in America, March 2013.
WINTERTHUR, SWITZERLAND YTO BARRADA
Fotomuseum Winterthur
It is difficult not to be suspicious ofexhibitions initiated or organized by corporations. After all, such shows serve to enhance the reputation of the funder in the eyes ofthe public. Therefore it was with some ambivalence that I approached Yto Barrada’s “Riffs,” Deutsche Bank’s Artist of the Year exhibition for 2011. (It debuted at the Deutsche Guggenheim, Berlin, and has been touring through Europe and the U.S. since.) Fortunately, Barrada’s exhibition did not make grandiose political statements about the evils of globalization or modernity, which would have seemed disingenuous. Instead the three l6mm films and 5O-some photographs, made between 1999 and 2011, were thoughtful considerations of a place in transition and the passage of time.
“Riffs” focused on Tangier, Morocco, a cosmopolitan city at the core of many Westcrners’ fantasies of freedom and escape, where the Parisian-born artist was raised. In addition to its musical associations, the title alludes to Morocco’s Rif mountain region (a nexus of resistance to colonial rule), as well as to Cinema Rif, the movie theater in Tangier where Barrada cofounded and directs a film program; selections were shown in a screening room at the exhibition. This combination of meanings set the tone for the show.
Most of the photographs are medium-size and the colors are generally muted. While the press materials indicate that they document the current realities ofTangier, what makes the images striking is their evocation of things once there but now unseen. Two of the most impressive photographs dealing with history, memory and absence are Family Tree (2005) and Marks Left by a Football—Tangier (2002). In Family Tree, the minimalist composition features a light pink background with oval and rectangular spots of darker pink irregularly distributed over its surface. On closer inspection, we see that the pink background is faded wallpaper, and the dark spots are areas once covered by picture frames. It is an image of missing pictures whose existence is nonetheless recorded. Similarly, Marks Left by a Football preserves the memory of people practicing soccer on a scuffed wall.
In the S-minute l6mm film Beau Geste (2009), a group of workers organized by Barrada builds a cement support for a huge lone palm tree in a vacant lot. From the artist’s voiceover, we learn that the tree had been attacked by the landowner, who was attempting to circumvent a law which prohibits the sale of land where trees grow. The poetic action of the guerrilla gardeners is indeed just as the title announces—a nice gesture devoid of real impact. It will not prevent the owner from trying again or lead to any systemic change. The empty lot, surrounded by multistory buildings, hints at what once occupied the space, and the tree remains the only visible mark of its history.
Like most of the work in the show, the film is imbued with nostalgia for Tangier’s past—a past that is not visible but whose absence is felt in the present.